BG 2.46 — Sankhya Yoga
BG 2.46📚 Go to Chapter 2
यावानर्थउदपानेसर्वतःसम्प्लुतोदके|तावान्सर्वेषुवेदेषुब्राह्मणस्यविजानतः||२-४६||
yāvānartha udapāne sarvataḥ samplutodake . tāvānsarveṣu vedeṣu brāhmaṇasya vijānataḥ ||2-46||
यावानर्थ: as much | उदपाने: in a reservoir, in a small water source | सर्वतः: everywhere, from all sides | सम्प्लुतोदके: being flooded with water | तावान्सर्वेषु: so much | वेदेषु: in the Vedas | ब्राह्मणस्य: of the Brahmana (knower of Brahman) | विजानतः: of the knowing, of one who has realized
English
Swami Gambirananda
Swami Adidevananda
Hindi
Swami Ramsukhdas
Sanskrit
Sri Ramanuja
Sri Madhavacharya
Sri Anandgiri
Sri Jayatirtha
Sri Abhinav Gupta
Sri Madhusudan Saraswati
Sri Sridhara Swami
Sri Dhanpati
Vedantadeshikacharya Venkatanatha
Sri Purushottamji
Sri Neelkanth
Sri Vallabhacharya
Sri Ramanujacharya Commentary
।।2.46।।यथा सर्वार्थपरिकल्पिते  सर्वतः संप्लुतोदके उदपाने  पिपासोः  यावान् अर्थः  यावद् एव प्रयोजनं पानीयम् तावद् एव तेन उपादीयते न सर्वम् एवम्  सर्वेषु वेदेषु ब्राह्मणस्य विजानतः  वैदिकस्य मुमुक्षोः यदेव मोक्षसाधनं तद् एव उपादेयम् न अन्यत्।अतः सत्त्वस्थस्य मुमुक्षोः एतावद् एव उपादेयम् इत्याह
2.46 Whatever use, a thirsty person has for a reservoir, which is flooded with water on all sides and which has been constructed for all kinds of purposes like irrigation, only to that extent of it, i.e., enough to drink will be of use to the thirsty person and not all the water. Likewise, whatever in all the Vedas from the means for release to a knowing Brahmana, i.e., one who is established in the study of the Vedas and who aspires for release only to that extent is it to be accepted by him and not anything else. Sri Krsna now says that this much alone is to be accepted by an aspirant, established in Sattva:
Sri Abhinav Gupta Commentary
।।2.46।।अत एव च त्रैगुण्येति। वेदास्त्रैगुण्येन करणेन ( N कारणेन) विशेषेण सिन्वन्ति बध्नन्ति (N बध्नन्तीति) न ( N omit न तु) तु स्वयं बन्धका यस्मात् सुखदुःखमोहबुद्ध्या कर्माणि वैदिकानि क्रियमाणानि बन्धकानि अतः त्रैगुण्यं कामरूपं त्याज्यम्। यदि तु वेददूषणपरमेतदभविष्यत् प्रकृतं युद्धकरणं व्यघटिष्यत वेदादन्यस्य स्वधर्मनिश्चायकत्वाभावात्। येषां तु फलाभिलाषो विगलितः तेषां न वेदाः बन्धकाः।