BG 3.37 — Karma Yoga
BG 3.37ⓘ📚 Go to Chapter 3
श्रीभगवानुवाच|कामएषक्रोधएषरजोगुणसमुद्भवः|महाशनोमहापाप्माविद्ध्येनमिहवैरिणम्||३-३७||
śrībhagavānuvāca . kāma eṣa krodha eṣa rajoguṇasamudbhavaḥ . mahāśano mahāpāpmā viddhyenamiha vairiṇam ||3-37||
श्रीभगवानुवाच: The Blessed Lord said | काम: desire | एष: this | क्रोध: anger | एष: this | रजोगुणसमुद्भवः: born of the Rajoguna | महाशनो: all-devouring | महापाप्मा: all-sinful | विद्ध्येनमिह: know | वैरिणम्: the foe
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Sri Ramanujacharya Commentary▲
।।3.37।।श्रीभगवानुवाच अस्य उद्भवाभिभवरूपेण वर्तमानगुणमयप्रकृतिसंसृष्टस्य प्रारब्धज्ञानयोगस्य रजोगुणसमुद्भवः प्राचीनवासनाजनितः शब्दादिविषयः अयं कामो महाशनः शत्रुः सर्वविषयेषु एनम् आकर्षति। एष एव प्रतिहतगतिः प्रतिहननहेतुभूतचेतनान् प्रति क्रोधरूपेण परिणतो महापाप्मा परहिंसादिषु प्रवर्तयति एनं रजोगुणसमुद्भवं सहजं ज्ञानयोगविरोधिनं वैरिणं विद्धि।
3.37 The Lord said The highly ravenous desire is born of the Guna Rajas originating from old subtle impressions. It has for its objects sound and other sense contacts. It is a foe to him who is practising Jnana Yoga, as he is joined with Prakrti constituted of the Gunas which rise and subside periodically. It attracts him towards the objects of the senses. It is this desire alone which, when hampered, develops into anger towards those persons who are the cause of such hindrance. It is a powerful cause of sin. It incites the aspirant to do harm to others. Know this, which is born of the Guna called Rajas, as the natural enemy of Jnana Yogins.
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Sri Abhinav Gupta Commentary▲
।।3.37।।अत्र उत्तरं सत्यपि धर्मे हृदिस्थे आगन्तुकावरणकृतोऽयं (N काचरणकृ ) विप्लवो न तु तदभवकृतः (N तदभावप्लुतः) इत्याशयेन।काम एष इति। द्वाभ्यामेतच्छब्दाभ्यामनयोरत्यन्तावैषम्यं (S अत्यन्तवैषम्यम्) सूच्यते। एतौ च कामक्रोधौ नित्यसंबन्धिनौ अन्योन्याविनाभावेन वर्तेते इत्येकरुपतयैव व्याचष्टे। एष च महस्य सुखस्य अशनः ग्रासकारकः महतः पापस्य हेतुत्त्वाच्च क्रोध एव पापदायी। एनं च वैरिणं प्राज्ञो जानीयात्।
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